Admission Test Section One : Verbal - GRE-Verbal

MUNIFICENT : GENEROSITY ::

• A. beguiled : judiciousness
• B. domineering : timidity
• C. indisputable : confidence
• D. fortunate : luck
• E. dolorous : sorrow

DISPENSARY : REAPER ::

• A. thermometer : aspirin
• B. chisel : mortar
• C. anesthetic : toxin
• D. dye : seal
• E. whip : harness

While there will always be a need for social programs geared toward alleviating the poverty of individuals,
the community is perhaps the more relevant level for public policy intervention, especially in rural areas. It
has been recognized that social isolation within urban ghettos is a structural characteristic of urban
poverty, but rural poverty is marked by physical isolation as well. This uniqueness makes rural community
poverty particularly intractable, requiring policies that account for the cost of isolation. It is possible to
provide vocational training for individuals anywhere, but if there are no jobs within the community for
those individuals, the training is largely wasted. The current transition to a service-based economy and
deregulation in transportation (resulting in disproportionately higher transportation costs for relatively
isolated areas) have only exacerbated the growing social and economic distress in rural America,
underscoring the need to redefine poverty and redirect the focus of our funding agencies and
policy-makers in accordance with the new definition. What's needed is a more holistic view on an
aggregate level, where poverty is properly seen as a condition of the local social structure, with income
only one of the salient parameters.
The author mentions "the current transition to a service-based economy and deregulation in
transportation" (lines 20-22) most likely to

• A. provide support for a more flexible poverty standard
• B. suggest that manufacturing jobs are disappearing
• C. emphasize the lack of job skills among rural residents
• D. contrast the old economy with the new economy
• E. underscore the isolation of people in rural communities

"Old woman," grumbled the burly white man who had just heard Sojourner Truth speak, "do you think your
talk about slavery does any good? I don't care any more for your talk than I do for the bite of a flea." The
tall, imposing black woman turned her piercing eyes on him. "Perhaps not," she answered, "but I'll keep
you scratching." The little incident of the 1840s sums up all that Sojourner Truth was: utterly dedicated to
spreading her message, afraid of no one, forceful and witty in speech. Yet forty years earlier, who could
have suspected that a spindly slave girl growing up in a damp cellar in upstate New York would become
one of the most remarkable women in American history? Her name then was Isabella (many slaves had
no last names), and by the time she was fourteen she had seen both parents die of cold and hunger. She
herself had been sold several times. By 1827, when New York freed its slaves, she had married and
borne five children. The first hint of Isabella's fighting spirit came soon afterwards, when her youngest son
was illegally seized and sold. She marched to the courthouse and badgered officials until her son was
returned to her. In 1843, inspired by religion, she changed her name to Sojourner (meaning "one who
stays briefly") Truth, and, with only pennies in her purse, set out to preach against slavery. From New
England to Minnesota she trekked, gaining a reputation for her plain but powerful and moving words.
Incredibly, despite being black and female (only white males were expected to be public speakers), she
drew thousands to town halls, tents, and churches to hear her powerful, deep-voiced pleas on equality for
blacks-and for women. Often she had to face threatening hoodlums.
Once she stood before armed bullies and sang a hymn to them. Awed by her courage and her
commanding presence, they sheepishly retreated. During the Civil War she cared for homeless ex-slaves
in Washington. President Lincoln invited her to the White House to bestow praise on her. Later, she
petitioned Congress to help former slaves get land in the West. Even in her old age, she forced the city of
Washington to integrate its trolley cars so that black and white could ride together. Shortly before her
death at eighty-six, she was asked what kept her going. "I think of the great things," replied Sojourner.
Sojourner Truth died at-

• A. 88
• B. 86
• C. 63
• D. 72
• E. 48

REINFORCE : STRONGER

• A. shirk: greater
• B. erode: weaker
• C. abound: lesser
• D. wilt: higher
• E. dismantle: longer